Thursday, September 27, 2012

The Joke of Existence: Existentialism and Nihilism in Watchmen


The Joke of Existence: Existentialism and Nihilism in Watchmen

As far as we can discern, the sole purpose of human existence is to kindle a light of meaning in the darkness of mere being.
-       C.G. Jung, Memories, Dreams, Reflections

Alan Moore chooses to end Chapter nine of his comic epic, Watchmen, with this profound quote.
Jung posits that the only reason human beings exist is to discover a deeper meaning as to why our universe exists. By using the word “purpose” Jung elucidates the notion that, we as human beings, must allow ourselves to “kindle a light of meaning” in the “darkness” of this world, or find a reason to exist. This is the very foundation of existentialism. Scholar Sarah Donovan states, “Central to existentialism is self definition and the awareness of one’s condition as undefined in any metaphysical sense” (Donovan 181). In other words, we as human beings need to define meaning for ourselves. The direct contrast of existentialism is nihilism, or the “view that life is essentially meaningless” (Keeping 49). These two opposing forces, existentialism and nihilism, form the foundation of one of the main conflicts in Watchmen, the debate of whether life is meaningful or meaningless. Two examples that illustrate this battle are the Comedian’s internal conflict and the ideological battle between Rorschach and Dr. Long.
The battle between nihilism and existentialism is symbolically embodied in the Comedian. Comedian veers more on the side of nihilism as evidenced in the flashbacks that show his encounter with Moloch and his speech at the first meeting of the Crimebusters in 1966. Crying hysterically and holding a statue of the Virgin Mary, the Comedian questions Moloch, “I mean, what’s funny? What’s so goddamned funny? I don’t get it. Somebody explain…somebody explain it to me” (Chapter 2, 23). In the context of the novel the Comedian is speaking directly about Veidt’s island, however one may look into the Comedian’s more deep-seated fears about society. The Comedian fears that society will destroy itself through nuclear annihilation.
The Comedian’s fears are further revealed at the Crimebusters meeting in 1966 where the Comedian burns a map of the United States and subsequently tells Veidt, “It don’t matter squat because inside thirty years the nukes are gonna be flyin’ like maybugs and then Ozzy here is gonna be the smartest man on the cinder. Now pardon me, but I got an appointment” (Chapter 2, 11). The Comedian reveals his fears about nuclear annihilation and symbolically torches the world in nihilistic fashion. Ironically, in going to Moloch the Comedian admits that the end bothers him more deeply than it should if he were a nihilist. In asking for Moloch to “explain it” the Comedian is asserting that life is meaningful. He, like an existentialist, searches for meaning. Also, like an existentialist, the Comedian helps others find meaning as well. Veidt says the Comedian “opened my eyes” (Chapter 11, 19).  The Comedian helps Veidt realize his own purpose in life, which is to bring an end to the Cold War and further assert life’s meaningfulness.
Another battle between existentialism and nihilism occurs in the conversation between Rorschach and Dr. Malcolm Long, Rorschach’s prison psychologist. By the end of their discussions Long has taken the view of the nihilist. He ruminates as he stares into one of his Rorschach cards, “The horror is this: in the end, it is simply a picture of empty meaningless Blackness” (Chapter 6, 28). Dr. Long chooses to ignore the white part of the card and stares simply at the black. He gazes “into the abyss” and the abyss stares back (Chapter 6, 28). This is symbolic of Long becoming nihilistic after his conversations with Rorschach. He sees the darkness in Rorschach’s soul, and this darkness acts as a mirror to reflect his own darkness. However, Long misinterprets Rorschach by assuming him nihilistic. Long assumes that Rorshach is a nihilist because of all the dark things Rorschach has seen in his life.
However, Rorschach tells Long, “Existence is random. Has no pattern save what we imagine after staring at it for too long. No meaning save what we choose to impose” (Chapter 6, 26). These lines may be misinterpreted as nihilistic. Upon closer inspection, though, one may see the existentialist quality of them. Like Jung, Rorschach looks to “kindle the light of meaning.” Rorschach goes onto explain, “Streets stank of fire. The void breathed hard on my heart, turning its illusions to ice, shattering them. Was reborn then, free to scrawl own design on this morally blank world” (Chapter 6, 26). Rorschach’s “illusions” about the good in other men’s hearts is shattered, but he holds steadily to the good in his own heart. By scrawling his own design on “this morally blank world” Rorschach is looking to bring light into the meaningless darkness.
Watchmen is truly an existentialist work that seeks to light fire in the darkness of modern existence. Moore used contemporary issues during the time of the novel’s inception, such as the Cold War, the increase of crime, and the proliferation of media, to paint a dark picture of our world. However, through his group of anti-heroes Moore also shows that there is truly meaning in this world, no matter how dark that meaning may be. The Comedian, in searching for meaning, and Rorschach, in finding meaning, both reveal an existentialist core to Moore’s novel. One needs to look no further than Dr. Manhattan’s observation about how meaningful the world is, “We gaze continually at the world and it grows dull in our perceptions. Yet seen from another’s vantage point, as if new, it may still take the breath away” (Chapter 9, 27).